No community start suggestion yet.
What does genuine kabbalah (acceptance) of mitzvos require beyond making promises? The shiur develops the Ramban (רמב"ן)'s three-part structure: recognizing obligation, internalizing that mitzvos are emes (true and right), and understanding consequences. True commitment means accepting responsibility rather than making vows, which explains why lasting growth requires feeling that Torah (תורה) and mitzvos are inherently beneficial.
This shiur presents a fundamental analysis of the concept of commitment (kabbalah) in Torah (תורה) observance, based primarily on interpretations of the verse "Arur asher lo yakim es divrei haTorah hazos" (Cursed is one who does not uphold the words of this Torah). The speaker examines three major interpretations: Rashi (רש"י) understands 'alah' (curse) as referring to commitment to observe all mitzvos, while Rabbeinu Yonah in Shaarei Teshuvah views it as punishment for failing to perform positive commandments. Ibn Ezra connects it to the previously mentioned curses. The core thesis centers on Ramban (רמב"ן)'s understanding of what constitutes true kabbalah (acceptance). According to Ramban, genuine commitment requires three elements: first, recognizing one's obligation (modeh that I am obligated); second, internalizing that the mitzvos are true and right (emes); and third, understanding there are consequences for both observance and transgression. This differs fundamentally from making promises or oaths.
Looking for the full summary?
Full access is available to members of the TUF Alumni Association or the Yam Hagadol Foundation.
Already a member? Let the admin know!
Dedicate a Shiur in Holidays
L'ilui nishmas a loved one. In honor of a simcha or yahrzeit. As a zechus for a refuah sheleimah. Your dedication helps carry Rabbi Zweig's Torah to learners around the world.
Why doesn't Chanukah appear in the Mishna? The shiur develops a fundamental yesod: Chanukah represents the victory of Gemara—the human ability to use godly intellect (ner Hashem nishmas adam) to develop Torah SheBaal Peh. The Menorah symbolizes the soul's illumination through this koach, while the Mizbeach represents the body's recreation—together forming the complete tikkun of man.
Why does Megillas Esther interrupt Torah study for a message the world deemed ridiculous—that every man should rule his home? The shiur develops the yesod that the moon's willingness to "make itself small" doesn't diminish it but creates unified sovereignty. A woman who enables her husband to lead isn't relegated to second class—she is the king-maker, comfortable creating oneness where a man cannot.
Arur asher lo yakim es divrei haTorah hazos
Looking for the full transcript?
Full access is available to members of the TUF Alumni Association or the Yam Hagadol Foundation.
Already a member? Let the admin know!
