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Why is Parshas Lech Lecha written in chronological disorder? The parsha follows Hashem (ה׳)'s historical blueprint rather than Avrohom's personal timeline — Egypt, exodus, conquering, exile, and redemption. Avrohom revolutionized the world by understanding that perfection isn't enough; the goal is bringing everyone into relationship with Hashem.
Rabbi Zweig addresses a fundamental chronological problem in Parshas Lech Lecha. According to Tosafos (תוספות), the parsha's events are written completely out of order: Avrohom left Charan at 75, went to Egypt at 76, fought the war of the kings at 73, and experienced Bris Bein HaBesarim at 70. This apparent disorder requires explanation, as the Torah (תורה) typically follows logical sequence. The shiur establishes the key difference between Noach and Avrohom. Noach achieved the level where his good deeds became his toldos — meaning his righteous actions reflected his essential nature, not merely his behavior. However, Noach focused solely on personal perfection. Avrohom achieved this same level of personal perfection but added a revolutionary dimension: he understood that Hashem (ה׳)'s purpose for creation is to have a relationship with humanity.
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Parshas Lech Lecha
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What is the primary purpose of the cities of refuge - protecting the accidental killer or something else? The shiur argues that creating respect for law takes precedence over providing sanctuary. True deterrence comes from recognizing the gravity of murder itself, not fear of punishment.
