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How can the Amoraim derive Chanukah (חנוכה) lighting restrictions from the Mishna's rules about Shabbos (שבת) candles when their purposes differ completely? The shiur analyzes Shabbos 21b through Rashi (רש"י)'s interpretation of 'kavash zakukla,' developing two possible understandings of when the Chanukah mitzvah (מצוה) is fulfilled. This distinction has major practical implications for Friday night lighting scenarios.
Rabbi Zweig begins with a profound discussion of kavod haTorah, explaining that it means recognizing someone who surpasses us in Torah (תורה) learning as inherently 'more' - not just advantaged in learning while we excel elsewhere, but fundamentally superior because Torah is the ultimate measure of a person's worth. This sensitivity should be instinctive in a yeshiva environment. The shiur then transitions to analyzing Gemara (גמרא) Shabbos (שבת) 21b, which discusses the Mishna's restrictions on certain wicks and oils for Shabbos candles due to their tendency to flicker and extinguish. The Gemara explores whether these same restrictions apply to Chanukah (חנוכה) lights, presenting three opinions from Rav Huna, Rav Chisda, and Rav.
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Shabbos 21b
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Why does the Gemara say one Shabbos protects from Amalek while two Shabboses bring redemption? The shiur applies a principle from Kiddushin about repetition changing psychology: the first time doing anything is experimental, but the second demonstrates genuine desire. True Shabbos connection with Hashem requires moving beyond spiritual curiosity to authentic internalization.
