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Why did Moshe bless that the Shechinah should dwell in their handiwork when Hashem (ה׳) already guaranteed this? The Mishkan served dual purposes: a place for avodah (static service of the King) and a repository for Torah (תורה) (an expanding relationship enabling personal growth). Moshe's blessing applied to the Torah dimension, where human creativity and learning enable infinite spiritual growth.
The shiur opens with a fundamental question: When Moshe blessed Klal Yisrael that the Shechinah should dwell in their handiwork, what was the purpose of this blessing? Hashem (ה׳) had already promised in Parshas Terumah, "Make for Me a sanctuary and I will dwell among them." What need was there for Moshe's additional blessing? Rabbi Zweig develops a foundational yesod distinguishing two completely different relationships embodied in the Mishkan. The first relationship is that of eved to melech—servant to king. This is the realm of avodah, where we relate to Hashem as He revealed Himself in creation. This is a static relationship; a servant remains forever a servant, even as the intensity of service may grow. The second relationship is through Torah (תורה). When we engage in Torah study, we connect not to Hashem as He revealed Himself in the world, but to the Hashem who looked into the Torah before creation and created the world accordingly. Through Torah, we share in the source from which creation itself was derived.
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Pekudei 39:42-43
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