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What gave Shimon and Levi the right to kill the entire city of Shechem, and why did Yaakov object? The shiur develops the Rambam (רמב"ם)-Ramban (רמב"ן) dispute over whether Noahide law enforcement is a matter of justice or sovereignty, showing that jurisdiction is limited to each state's territory. The brothers argue that as Bnei Yisrael they possess universal jurisdiction, establishing that a Jewish woman's sanctity differs fundamentally from the nations—the very test that would earn them the name Yisrael.
This shiur addresses the difficult narrative of Parshas Vayishlach where Shimon and Levi destroy the city of Shechem following Dinah's abduction. Yaakov objects strenuously on two grounds: first, that they have disgraced him in the eyes of the inhabitants of the land, and second, that they have endangered the family's survival through this reckless act. The brothers respond with a single cryptic line: "Should our sister be treated like a harlot (zonah)?" This response seems entirely non-responsive to Yaakov's objections, yet Yaakov falls silent. The shiur seeks to understand the legal justification for the brothers' actions and the meaning of this exchange. The Rambam (רמב"ם) in Hilchos Melachim provides a legal framework: one of the seven Noahide laws is the obligation to establish courts (dinim) to enforce the other six laws. The Rambam states that failure to establish such courts is itself a capital offense. In the case of Shechem, the Rambam explains that the entire city deserved death because they witnessed Shechem's abduction of Dinah and failed to judge him. The Ramban (רמב"ן) challenges this position with four questions: (1) Why not simply say they deserved death for idolatry, which the Torah (תורה) explicitly mentions? (2) How can a passive failure to act (not judging) constitute a capital offense when only active transgressions carry such penalties under Noahide law? (3) The Yerushalmi states that a Noahide judge may walk away from a case even after knowing the correct verdict, so how can failure to judge be capital? (4) If the Rambam is correct that they were obligated to destroy Shechem, why was Yaakov criticizing his sons rather than leading the charge himself?
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Bereishis 34 (Parshas Vayishlach)
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