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Why is challah called reishis when it's given from every batch, not just the first? The mitzvah (מצוה) of challah expresses gratitude not for bread itself, but for the ability to sustain oneself independently. This divine gift of self-sufficiency is the ultimate blessing and the very purpose of creation.
Rabbi Zweig explores the profound meaning behind the mitzvah (מצוה) of challah, addressing several fundamental questions. Why is challah called 'reishis' (first) when it must be given from every batch of dough, not just the first one? Why do Chazal say the world was created for the sake of challah? Why doesn't challah require conquest and settlement of Eretz Yisrael like other mitzvos dependent on the land? The key insight is that challah differs from all other agricultural gifts. While terumah and ma'aser thank Hashem (ה׳) for what we receive after completing our work, challah is given during the kneading process, before the bread is baked. This timing reveals its deeper purpose: we're not thanking Hashem for bread itself, but for our ability to create bread - our capacity for independence.
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Parshas Shelach - mitzvah of challah
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