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Why does the Haggadah emphasize Rabbi Elazar ben Azariah's age of seventy when discussing the mitzvah (מצוה) to remember the Exodus? The shiur develops that seventy represents internalization - when mitzvos become second nature rather than burdens. True freedom means finding genuine satisfaction in Torah (תורה) observance, which parents must model for their children on Seder night.
Rabbi Zweig begins by addressing the apparent contradiction of the Pesach (פסח) Seder - we simultaneously celebrate our freedom while recounting the painful experience of slavery. He poses the fundamental question: what is the ultimate goal we're trying to accomplish on Pesach night, and what message should we convey to our children? The shiur centers on a passage from the Haggadah where Rabbi Elazar ben Azariah states, 'Behold, I am like seventy years old, and I wasn't able to merit to bring the proof that we're supposed to speak about the redemption of Egypt at nighttime.' Rabbi Zweig explains 'the rest of the story' - how Rabbi Elazar ben Azariah, though only eighteen years old, was appointed as Rosh Yeshiva when Rabbi Gamaliel was deposed for being too forceful in his leadership. When his wife protested that he was too young and lacked white hair, a miracle occurred and he developed eighteen rows of white hair, making him appear like a seventy-year-old.
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Why doesn't Chanukah appear in the Mishna? The shiur develops a fundamental yesod: Chanukah represents the victory of Gemara—the human ability to use godly intellect (ner Hashem nishmas adam) to develop Torah SheBaal Peh. The Menorah symbolizes the soul's illumination through this koach, while the Mizbeach represents the body's recreation—together forming the complete tikkun of man.
Why does Megillas Esther interrupt Torah study for a message the world deemed ridiculous—that every man should rule his home? The shiur develops the yesod that the moon's willingness to "make itself small" doesn't diminish it but creates unified sovereignty. A woman who enables her husband to lead isn't relegated to second class—she is the king-maker, comfortable creating oneness where a man cannot.
Haggadah - Rabbi Elazar ben Azariah's statement
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