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Why did Hillel avoid eating matzah and maror together, citing the principle that mitzvos nullify each other? The shiur analyzes competing views in Pesachim 115a: Rashbam focuses on taste requirements, while Tosafos (תוספות) emphasizes the physical act of simultaneous chewing. This chakira illuminates why today's korech doesn't create the same problem - both components are now zecher l'mikdash rather than Torah (תורה) obligations.
This shiur provides a deep analysis of Pesachim 115a, focusing on the principle of 'mitzvos mevatalos zu es zu' - whether and when one mitzvah (מצוה) can nullify another when performed simultaneously. The central case examined is eating matzah and maror together during Pesach (פסח). The Gemara (גמרא) discusses a fundamental dispute: Hillel held that one should not eat matzah and maror together because of the principle that mitzvos nullify each other. The concern is that when eaten together, neither mitzvah is properly fulfilled. Rabbi Zweig examines the Rashbam's interpretation that this is connected to the concept of 'ta'am' (taste) - specifically that while one doesn't need to taste the matzah to fulfill the mitzvah, there are requirements regarding how the mitzvah can be performed.
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Pesachim 115a
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