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How could Sarah die from the Akeida, and why didn't she participate in Avrohom's greatest test? The shiur develops the yesod that Sarah understood the Akeida's deeper message better than Avrohom: the body itself must be perfected and made eternal, not transcended. Her death resulted from the anguish of thinking Avrohom had misunderstood God's ultimate vision—that physical existence, not mere spirituality, is Judaism's goal.
Rabbi Zweig addresses a fundamental difficulty: how could Sarah Imeinu die from the Akeida, which is klal Yisrael's greatest merit? In all of Avrohom's previous tests, Sarah participated or at least grew from Avrohom's growth ("ish k'gufo"). Yet Chazal indicate that Sarah opposed the Akeida and that Avrohom feared telling her about it. This creates an impossible situation: how could Sarah, who was greater than Avrohom in ruach hakodesh, refuse to follow a direct command from a navi muvhak (established prophet)? The Midrash Tanchuma relates that Satan appeared to Sarah in the form of Yitzchok, telling her that Avrohom had almost slaughtered their son, and from this news she died. This raises further questions: if Yitzchok was alive and God had already commanded Avrohom not to kill him, why would Sarah die from anxiety? A mother's instinct would be to protect her child, not to flee through death. What was the unbearable anguish that caused her death?
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Bereishis 23:1-2, Chayei Sarah
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