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Why did three great cities fall when they seemed most secure? The Gemara (גמרא) traces the Temple's destruction to a single failing: when people feel safe, they either make immoral decisions based on personal convenience rather than divine law (Tosafot), or they fail to stay responsible for all consequences of even correct decisions (Rashi (רש"י)). True service of God requires considering perspectives beyond our own.
Rabbi Zweig explores the Gemara (גמרא) in Gittin which attributes the destruction of the Temple to events in three cities - Yerushalayim (the Bar Kamtza incident), Tur Makka (conflict over wedding customs), and Betar (trees uprooted for the Roman princess's wagon). The unifying principle behind these tragedies, says the Gemara, is "Ashrei adam mefacheh tamid" - blessed is the person who is always in fear. Tosafot explains that the common thread was the relative tranquility these communities enjoyed, which led them to make decisions based on personal convenience rather than moral imperatives. When people feel secure and successful, they calculate the "downside" to themselves rather than focusing purely on right and wrong. This applies across all areas - business relationships, professional ethics, education, and personal interactions. The more comfortable we become, the more likely we are to compromise moral standards because we can "afford" the consequences.
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Gittin
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