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How could Yehoshua send spies after the catastrophic failure of Moshe's spies forty years earlier? The distinction lies between 'achievers' who feel responsible for guaranteed results versus 'doers' who focus on sincere effort while trusting outcomes to Hashem (ה׳). Moshe's spies were tasked with strategic planning for victory, making them subjective and fearful, while Yehoshua's were simple scouts gathering information for action.
This shiur provides a deep analysis of one of the most perplexing questions in Torah (תורה): How could Yehoshua send spies to scout the land forty years after Moshe's spies brought back a devastating report that changed Jewish history forever? Rabbi Zweig begins by highlighting the catastrophic consequences of the original spies - they caused the generation to cry on what became Tisha B'Av, resulted in forty years of wandering in the desert, and prevented an entire generation from entering Israel. The fundamental question is: what was the difference between these two seemingly identical missions? The answer lies in understanding two crucial transitions the Jewish people underwent. First, there was a transition from the miraculous realm of the desert to the natural world of Eretz Yisrael. In the desert, everything operated through open miracles - manna fell from heaven, water came from a rock, and clouds provided protection. However, Eretz Yisrael was meant to be a place where the Jewish people would discover Hashem (ה׳) through nature, not through constant supernatural intervention. The goal was to create a model society that other nations could emulate, which required living within natural parameters.
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Why did Hashem insist on giving us Eretz Yisrael rather than creating a new land for us? The shiur explores a Midrash that claims Hashem wanted to show His power by defeating our enemies. This creates an ongoing divine commitment to protect us in a hostile environment where the nations perceive us as thieves of their land.
Why did Shlomo HaMelech combine intellect, physical pleasure, and chukim after each approach individually failed? The shiur develops that humans must acknowledge both their physical nature and spiritual capacity simultaneously. Chukim (called "foolishness" here) teach us to act for internal meaning rather than external approval.
Parshas Shelach - the story of the spies
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