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Why does the Midrash say Reuven would have carried Yosef home on his shoulders if he knew the Torah (תורה) would record his good intentions? The shiur develops the principle that sincerity means never acting on feelings you cannot verify as genuine, even positive ones. This yesod explains how authentic Torah study differs from secular philosophy by demanding integrated identity rather than compartmentalized knowledge.
Rabbi Zweig begins by connecting a verse from Shir HaShirim about jasmine and doorways to both Reuven's saving of Yosef and the Chanukah (חנוכה) candles, establishing the theme of sincerity that links these seemingly disparate elements. He addresses a fundamental question about Jewish history: why do external threats always mirror internal weaknesses within the Jewish people? Specifically, the Hellenistic threat during the Chanukah period followed a century of Jewish spiritual decline and questioning of Torah (תורה) values. The shiur centers on a puzzling Midrash that states if Reuven had known the Torah would record his noble intention to save Yosef, he would have carried his brother back to their father on his shoulders rather than simply suggesting they throw him in a pit. Rabbi Zweig asks why Reuven wouldn't do the right thing immediately if it was indeed correct, and why Torah recognition should matter if he wasn't seeking publicity.
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Shir HaShirim - hadudaim nosnu reach
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