אלול
Dedicate a Shiur in Elul
L'ilui nishmas a loved one. In honor of a simcha or yahrzeit. As a zechus for a refuah sheleimah. Your dedication helps carry Rabbi Zweig's Torah to learners around the world.
6 shiurim for Elul
What does it mean to make God king on Rosh Hashanah when He doesn't need our validation? Free will is not merely choosing right from wrong but the power to create reality. When we coronate God as king, we actually empower Him to function as lord of the world—the ultimate expression of love and the true basis of forgiveness on the Day of Judgment.
How can Elul be called "I am for my beloved and my beloved is for me" when the High Holy Days feel so intimidating? The month begins with recognizing we're created in God's image - making us His beloved before any commitment. Judgment isn't for God's sake but for our growth and healing.
Why does God judge us at all when He owns us completely and could eliminate us for even one sin? The shiur develops a fundamental yesod: by blowing shofar we coronate Hashem as King, and He then self-imposes a radical limitation—no longer dealing with us as Owner but as Sovereign, granting us the right to a fair trial, compassionate judgment, and the requirement of being 51% positive to merit life. This reframes Rosh Hashanah from an oppressive day to the ultimate expression of divine love.
Why does Rosh Hashanah precede Yom Kippur when teshuvah follows judgment? The shiur develops the principle that Rosh Hashanah is not a tally of past deeds but a chance to forge a new identity through malchus. On Yom Kippur, we ask Hashem to wipe away the damage done by the person we no longer are.
Why would G-d's love be symbolized by Elul, when He's "dragging us into court" for judgment? The shiur develops that justice itself is G-d's greatest kindness - He voluntarily restricts His absolute ownership to give us due process and the chance to earn our existence rather than live as parasites.
Why do we approach Rosh Hashanah with dread instead of joy? The shiur reframes Rosh Hashanah through a fundamental yesod: God could treat us as His property, subject to unilateral judgment, but instead chooses to be our King, granting us rights — to a fair trial, to teshuva, and to earn our existence. The shofar is the coronation ceremony that establishes this King-subject relationship.
