Elul and Din: The Difference Between Prayer and Tzo'akah

Full Summary

Rabbi Zweig begins by examining a Gemara (גמרא) in Rosh Hashanah that states four things can tear up a person's decree: charity, crying out (tzo'akah), changing one's name, and changing one's deeds. He focuses on understanding what tzo'akah means and how it differs from regular prayer. The Rambam (רמב"ם) emphasizes that during the Ten Days of Repentance, one should engage in tzo'akah constantly, yet he brings scriptural support only for general prayer, not specifically for tzo'akah. Rabbi Zweig analyzes the four people who must recite Birkat HaGomel - those who traveled by sea, through desert, were sick, or imprisoned - noting that all experienced tzo'akah in their distress. He explains that regular prayer occurs when we know what we want and ask God to help us achieve it, maintaining control over our decisions while seeking divine assistance. Tzo'akah, however, represents a fundamentally different spiritual state - it occurs when we become completely overwhelmed and can no longer make decisions for ourselves. In this state, we surrender not just the execution of our plans to God, but the very process of deciding what we want and need. The Gemara in Menachos illustrates this when Avrohom Avinu, upon realizing there was no hope for the Jewish people, placed his hands on his head and cried out - a physical manifestation of recognizing that his own intellect was insufficient. Rabbi Zweig explains that tzo'akah can change divine decrees because the person undergoing tzo'akah becomes fundamentally transformed - they are no longer the same individual who originally merited the decree. By surrendering their decision-making entirely to God, they undergo a spiritual reorganization comparable to a company entering Chapter 11 bankruptcy with new management. The four categories requiring Birkat HaGomel represent situations where people naturally experience tzo'akah because they face circumstances completely beyond their control and understanding. In such moments, the only rational response is total surrender to divine will. Regarding charity as one of the four decree-changing actions, Rabbi Zweig suggests it must involve giving with the recognition that the money isn't truly ours - another form of surrendering control to God. He concludes that while regular prayer is challenging enough, achieving true tzo'akah represents a quantum leap in spiritual development, requiring us to surrender not just our actions but our very identity to divine guidance.