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Are the brachos of Kriat Shema birkas hamitzvah or birkas shevach v'hodaya? Rashi (רש"י) holds they are praise blessings based on "sheva b'yom halaticha," not mitzvah (מצוה) blessings, which explains why they can be recited hours before actually reading Shema. This resolves the apparent lack of "over la'asiyasa" and suggests mitzvos requiring kavannah may not need standard birkas hamitzvah.
This shiur explores the fundamental nature of the brachos recited before and after Kriat Shema through analysis of Rashi (רש"י)'s commentary on Masechta Brachos 11a. The central question is whether these brachos function as birkas hamitzvah (blessings on the performance of commandments) or as birkas shevach v'hodaya (blessings of praise and thanksgiving). Rashi's position is that these brachos were instituted not as birkas hamitzvah but as general praise of Hashem (ה׳), based on the principle of praising God seven times daily ("sheva b'yom halaticha"). This interpretation explains why one can recite these brachos throughout the day, regardless of the timing of the actual mitzvah (מצוה) of Kriat Shema. The shiur examines the implications of Rashi's view, contrasting it with the position of the Rambam (רמב"ם) who appears to view these as birkas hamitzvah. A key practical difference emerges regarding the requirement of "over la'asiyasa" (reciting the blessing immediately before performing the mitzvah). According to Rashi, since these are birkas shevach v'hodaya, there is no requirement for over la'asiyasa, allowing one to fulfill the blessing obligation even if recited hours before actually reading Shema. The discussion extends to related halachic questions, including why Tosfos maintains there is no contradiction in starting with Shacharis rather than Maariv, and the position of Rabbeinu Tam who requires a separate bracha when reading Shema at non-standard times. The shiur also addresses a broader question of why Kriat Shema appears to lack a standard birkas hamitzvah, suggesting that perhaps mitzvos requiring kavannah (intention) by their very nature do not require separate birkas hamitzvah, since the mitzvah cannot be performed without proper intention.
Brachos 11a
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