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Why does Rosh Hashanah come before Yom Kippur when teshuvah logically should precede judgment? The shiur develops the yesod that genuine teshuvah requires first accepting malchus shamayim completely. Only after Rosh Hashanah transforms us into true avdei Hashem (ה׳) can we approach Yom Kippur as genuinely different people seeking kapparah.
Rabbi Yeshaya Greenberg ZT"L addresses a fundamental question about the Yamim Noraim: why does Rosh Hashanah (judgment) come before Yom Kippur (repentance), when logically it would seem better to do teshuvah first and then face judgment? He explains that on Rosh Hashanah, people are judged and sealed for life or death based on their deeds, while Yom Kippur focuses entirely on teshuvah and kapparah. The problem is that by Rosh Hashanah, most people have already received their verdict, making teshuvah seem to come too late. The Rabbi explains that approaching teshuvah without first establishing proper hamalchah (accepting Hashem (ה׳)'s kingship) is fundamentally flawed. When someone asks for forgiveness while remaining the same person who committed the sins, they are essentially asking Hashem to be a 'vatan' (one who overlooks wrongdoing), which the Gemara (גמרא) condemns with the phrase 'Kol ha'omer Hashem vatran hu, yivatu chayav' - anyone who says Hashem is lenient will have his life given up.
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