No community start suggestion yet.
Why does the Bahag rule that 'lo klum' means Shehakol, making Rav Sheshet and Rava's dispute seem pointless? The shiur develops a yesod distinguishing between brachos on objects versus brachos on pleasure received. This creates two types of Shehakol obligations and explains difficult cases in hilchos brachos.
This shiur examines a complex sugya in Brachos 36a dealing with the fundamental nature of blessings, particularly the bracha of Shehakol. The discussion centers on several key disputes and their implications for hilchos brachos. The Gemara (גמרא) discusses the case of papali (a type of fruit), where Rav Sheshet says to make Shehakol while Rava says 'lo klum' (nothing). The Bahag (a major Rishon) rules that wherever the Gemara says 'lo klum,' it means Shehakol niheye bidvaro. This creates a fundamental problem: if lo klum means Shehakol, then Rava and Rav Sheshet aren't really arguing - they both hold you make Shehakol.
Looking for the full summary?
Full access is available to members of the TUF Alumni Association or the Yam Hagadol Foundation.
Already a member? Let the admin know!
Dedicate a Shiur in Gemara
L'ilui nishmas a loved one. In honor of a simcha or yahrzeit. As a zechus for a refuah sheleimah. Your dedication helps carry Rabbi Zweig's Torah to learners around the world.
Up Next in this Series
Why does saying Ashrei three times daily guarantee a share in the World to Come? The verse 'umasbia l'chol chai ratzon' reveals that God provides not just sustenance but pleasure to all creation out of pure love. This recognition teaches us that even basic needs are expressions of divine chesed, creating the foundation for love-motivated service through both major and minor mitzvos.
Why does halacha forbid entering dangerous places if everything happens by Divine decree? The shiur examines the debate between Rashi and Tosfos on traveling at night, developing a fundamental distinction: Rashi holds one must avoid even deserved punishments that Hashem delays through mercy, while Tosfos holds the prohibition addresses self-inflicted harm through free will. This framework reveals how people rationalize self-destructive behavior as "hashgacha."
Why does the Gemara praise hospitality to scholars as a unique mitzvah rather than ordinary hachnasas orchim? The shiur distinguishes two mitzvahs: hachnasas orchim (providing for those in need) and connecting to talmidei chachamim (cleaving to God through scholars). Yisro's meal for the Jewish leaders wasn't charity—it was his way of bonding with those transformed by Torah, teaching that learning must fundamentally change who we are.
Brachos 36a
Looking for the full transcript?
Full access is available to members of the TUF Alumni Association or the Yam Hagadol Foundation.
Already a member? Let the admin know!
Should one learn Torah full-time trusting in Divine providence, or combine learning with work? The shiur distinguishes between Rabbi Shimon ben Yochai's approach of complete separation from worldly concerns versus Rabbi Shmuel's view that proper work itself becomes part of Torah. The key insight: true emunah means learning without demanding sustenance from either Hashem or community, unlike having a 'contract' expecting payment for learning.