No community start suggestion yet.
How does genuine internal change in a parent influence children? The Baal HaTurim's remez for Elul in the pasuk "Umal Hashem (ה׳) es levavcha v'es levav zarecha" teaches that only what we truly feel—not mechanical actions done from obligation—transfers to the next generation. When a parent's heart is genuinely transformed, that itself becomes "levav zarecha," extending naturally to their children's hearts.
The shiur explores a pasuk from Devarim that the Baal HaTurim identifies as a remez for Elul: "Umal Hashem (ה׳) Elokecha es levavcha v'es levav zarecha, v'ahavta es Hashem Elokecha bechol levavcha, bechol nafshecha, l'maan chayecha." The pasuk describes HaKadosh Baruch Hu performing spiritual "surgery" on one's heart to enable closer connection to Him. The Baal HaTurim sees the words "es levavcha v'es levav" as hinting to Elul, but Rabbi Zweig raises a fundamental question: this seems like an incomplete remez, taking only the middle portion of the phrase without including "zarecha" (your children), which is part of the complete thought. The resolution lies in understanding the relationship between a parent's internal spiritual state and its effect on children. Rabbi Zweig proposes that what a person does externally has minimal influence on children, while what a person genuinely feels has profound impact. Actions performed mechanically, out of obligation, or from fear—even if technically correct and l'shem shamayim—do not transmit to the next generation. Children are highly attuned to what their parents truly want versus what they do from duty or social pressure.
Looking for the full summary?
Full access is available to members of the TUF Alumni Association or the Yam Hagadol Foundation.
Already a member? Let the admin know!
Dedicate a Shiur in Parsha
L'ilui nishmas a loved one. In honor of a simcha or yahrzeit. As a zechus for a refuah sheleimah. Your dedication helps carry Rabbi Zweig's Torah to learners around the world.
Up Next in this Series
Why does seeing a sotah inspire one to become a nazir? The nazir's abstention creates a pre-sin state where body and soul exist in perfect harmony. This 30-day period corrects the internal contradiction that led to his original transgression.
Why does the Midrash connect Pharaoh's expulsion of the Jews to the mitzvah of shiluach hakan? The shiur develops a chiddush that Pharaoh's sin wasn't only drowning the children, but the insensitivity of expelling the parents afterward. The deeper analysis reveals that Pharaoh may have valued the Jews greatly and wanted to control them—making his expulsion an act of tremendous cruelty, not liberation.
Why does Moshe respond to the splitting of the sea with shirah rather than praise or thanksgiving? Rashi's use of "al libo" reveals that shirah is an emotional expression—a response of love to love. When Hashem shows personal care, the only adequate response is "I love You too," not mere gratitude or praise, and this principle applies to all relationships.
Devarim 30:6
Looking for the full transcript?
Full access is available to members of the TUF Alumni Association or the Yam Hagadol Foundation.
Already a member? Let the admin know!
What is the primary purpose of the cities of refuge - protecting the accidental killer or something else? The shiur argues that creating respect for law takes precedence over providing sanctuary. True deterrence comes from recognizing the gravity of murder itself, not fear of punishment.