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Rabbi Zweig's Shiurim

The Torah of Rabbi Yochanan Zweig, Rosh HaYeshiva of the Talmudic University of Florida, brought online for talmidim, alumni, and friends of the TUF Beis Medrash — in Miami Beach and around the world.

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Home/Mesechtas/Yevamos

Yevamos

יבמות

9 shiurim · 2 dafim covered

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2b

Daf 2b

1 shiur

Aggadita
Audio Only
Chayei Sarah

Marriage as Eternal Bond: Yibum and Burial Together

Why does Masechta Yevamos open Seder Nashim instead of Masechta Kiddushin? Yibum reveals that marriage creates an eternal bond rather than a temporal contract - the deceased husband's kedushas hames continues beyond death. This explains why Avrohom insisted on buying Mearas Hamachpelah to be buried with Sarah and why truly committed marriage requires understanding its nitzchiyusdik nature from the beginning.

199636:46
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55b

Daf 55b

1 shiur

Aggadita
Audio Only
KedoshimSefirah / Omer

The Foundation of Torah Study: Honoring Others

Why did Rabbi Akiva's 24,000 students die for not honoring each other? The shiur develops that kedushah means transcending self-centeredness to focus outward on others. Without kavod for fellow learners, Torah study remains trapped in personal ego rather than authentic connection to Hashem and His Torah.

200330:48
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Unassigned

7 shiurim — daf not yet assigned

Aggadita
Friday Morning
Audio Only
Friday Morning · Part 12Vayeishev

Group Dynamics and the Need to Belong - Yosef and His Brothers

How could the sons of Bilhah and Zilpah, whom Yosef befriended and defended against their half-brothers' denigration, later join the plot against him? The drive to belong to the dominant group overpowers gratitude and self-interest. This explains why people often betray those who help them to gain acceptance from those who reject them.

Dec 19, 200245:43
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Aggadita
Audio Only

Marriage as Eternal Unity: Understanding Kicha Kicha

Why does the Gemara derive marriage laws from Avrohom's purchase of Ma'arat HaMachpelah through 'kicha kicha'? Marriage creates an eternal unity where husband and wife become one indivisible entity, continuing beyond death. This explains yibum obligations, why Yaakov cried upon meeting Rochel, and how proper marriages endure despite individual changes over time.

200238:48
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Gemara
Audio Only
Mens Wed Morning Mussar · Part 9Sefirah / Omer, Shavuos

Loving Your Friend As Yourself - Soul Versus Body Relationships

Why did Rabbi Akiva's 24,000 students die for lacking proper respect for each other? The shiur develops that after Adam's sin, humans became divided beings with eternal souls housed in temporary bodies. True kavod means honoring the eternal soul in others, not seeking mutual physical or emotional gratification - and only soul-to-soul relationships awaken genuine spiritual life.

May 5, 19901:02:05
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Aggadita
Audio Only
Rosh Hashanah

The Eleven Curses at Mount Ebal: Protecting Our Humanity

Why did the Jewish people proclaim eleven specific curses upon entering Israel, and why does the Gemara say all eleven refer to adultery? The Talmud's principle that only married people are called 'adam' reveals that adultery represents reducing the sacred soul-merger of marriage to animal desire, thereby losing one's humanity. These curses protect against any behavior that lets physical drives override the divine intellect.

Sep 14, 198955:18
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Aggadita
Audio Only
Sukkos

Love and Fear: The Talmidei Rabbi Akiva and the Balance of Torah Study

Why did Rabbi Akiva's 24,000 students die for not respecting each other when he taught the principle of loving your neighbor? The shiur reveals that love without respect (kavod) becomes destructive - intense love that seeks to merge and control actually transforms into hatred. This explains why Sukkos emphasizes hidur mitzvah after Yom Kippur's spiritual closeness: beauty creates necessary distance and awe to balance love with proper reverence.

198952:20
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AggaditaHolidays
Audio Only
Mishpatim, EmorLag B'Omer, Sefirah / Omer

Lag BaOmer: Recognizing the Tzelem Elokim in Others

How could Rabbi Akiva's students, who learned that loving your neighbor is Torah's great principle, die for lacking respect toward each other? The students failed to recognize the tzelem Elokim in their peers, treating them as mere humans rather than divine images. Lag BaOmer represents the tikun through Rabbi Shimon bar Yochai, who embodied what it means to be created b'tzelem Elokim.

198947:03
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Aggadita
Audio Only

Tznius and Malchus: The Hidden Virtue of Bnos Moab

Why are Moabite women permitted in marriage while Moabite men are forbidden, and how did Ruth produce Jewish royalty? The shiur develops that tznius—making oneself unobtrusive rather than seeking attention—is the defining trait of Moabite women. This quality directly connects to malchus since true leadership requires being mekabel and elevating others while remaining personally unnoticed.

Sep 6, 198444:07
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